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Veröffentlichungen 2006
Concerning the Hypocritical Attacks against Dan Brown's Da Vinci Code
by Gerd Lüdemann
Dan Brown's thriller The Da Vinci Code purports to expose the
greatest cover-up in history. Jesus is the victim of conspiracy. The
perpetrator is the Catholic Church, which among other things has
suppressed documents that report he was married and fathered a
daughter.
In fact, the plot of the novel is a complex chain of
"mysteries" involving Jesus and the primitive church that
serious historical and theological research must assign to the class
of ludicrous absurdities. Three striking examples of this silliness
will suffice: Jesus is said to have composed a chronicle of his life;
Mary Magdalene is reported to have kept a diary; and three centuries
thereafter we find the Emperor Constantine selecting from more than
eighty existing gospels the four included in the New Testament.
Beginning on May 18 this incredible but entertaining story will be
seen in American cinemas and soon after throughout the world. A
star-studded cast led by Tom Hanks playing Harvard Professor Robert
Langdon - who must reluctantly reveal the truth about Jesus' life -
assures a wide audience and a huge profit.
In the meantime spokesmen from various churches have joined the
Vatican in issuing a flood of condemnations in both print and
electronic media in an attempt to limit the damage by protecting their
flocks. Protesting that Dan Brown has twisted biblical truth, they
accuse him of perverse and malignant deception. Yet in crying,
"Wolf!" these orthodox teachers of faith beg the question by
failing to distinguish between Brown's fictional story - whose heroes
admittedly talk lots of nonsense - and the fraudulent or poorly
researched textbooks they themselves commonly employ. Indeed the pious
churchmen who accuse Brown of a great deception are flinging stones at
The Da Vinci Code from within a glass house of their own making. Brown
claims only that all cited documents or monuments actually exist and
that all texts are reproduced accurately; he nowhere alleges that the
revelations of his fictional characters represent historical facts.
The outraged shepherds who accuse Brown of spreading errors and
inconsistencies should remember that the same charges may be leveled
against the New Testament Gospels - and the more so since each claims
to present an accurate picture of Jesus and Christian tradition still
trumpets those dubious claims.
Research on the historical Jesus during the last 250 years has
demonstrated that the process of exaggerating and falsifying the words
and actions of the man Jesus began in earliest Christianity and had
already arrived at an advanced stage when the gospels were written.
Most of the traditions preserved in the New Testament, all of which
pretend to give authentic testimony about him, are in blatant
contradiction to his actual words and deeds. The historical judgment
must be that early Christians tailored Jesus to their wishes and
interests - which often involved first and foremost their efforts to
silence and demonize those professing divergent beliefs. The
charismatic exorcist Jesus was thus turned into a performer of
preposterous miracles; the prescient Jewish parabler was distorted
into a resentful anti-Semite; the restless itinerant preacher of
righteousness was re-drawn as a cosmic ruler, the Risen Lord who one
day will pass judgment on the living and the dead.
Worst of all, the ecclesiastical authorities who now raise their
voices against Dan Brown must have become acquainted in their seminary
days with the widely accepted results of research on the historical
Jesus. And yet they censure clergy and professors of theology who
introduce church members to a human Jesus and pander to the credulity
of "the faithful" by attacking the author of a novel, its
protagonists (!), and their absurd historical fictions. Two thousand
years ago devout Jews coined a word to characterize the pious but
unscrupulous falsification of Jesus' words and actions by the New
Testament authors and their precursors: Deception. This time-honored
but long-ignored thesis of theirs should be made part of the resurgent
public discourse now that Dan Brown's book has become a movie.